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psalm 16:1 meaning

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Hengstenberg remarks, "Just as Thou art the Lord! Psalms 15. Title. in thee … I … trust—as one seeking shelter from pressing danger. O God. PSALM 16The Lord, the Psalmist’s Portion in Life and Deliverer in Death.A #Meaning uncertain; perhaps a poem.Mikhtam of David [probably intended to record memorable thoughts]. Psalm 16:1, NASB: "A Mikhtam of David. See more ideas about Psalms, Psalm 16, Bible verses. As for the saints that are in the earth, They are the excellent in whom is all my delight. This holy jealousy of the man of God made him so desire to be preserved at all times, in all estates, both in soul and body. Psalm 16 is the prayer of one who has devoted herself entirely to God’s care. This is usually understood to mean THE GOLDEN PSALM, and such a title is most appropriate, for the matter is as the most fine gold. Psalms 16. Besides, we see he pleads not by merit, but sues by faith, teaching us that if we come with like faith, we may obtain the like deliverance. And still in connection with the reading ואדירי, both the formation of the sentence which, beginning with ל, leads one to expect an apodosis, and the relation of Psalm 16:3 to Psalm 16:2, according to which the central point of the declaration must lie just within כל־חפצי־בם, are opposed to this rendering of the words ואדירי כל־חפצי־כם. A man who was popularly known as a man after God’s own heart. He exults in God as his safest refuge. In thee do I put my trust; therefore thou art in honour and by promise obliged not to deceive my trust. And so despite the difficulties and dangers that encompassed king David and in spite of the enemies that would seek his life to destroy him, David.. the man after God's own heart waited in silence for God - for he knew that in quietness and in confidence is our strength, for Salvation is from the Lord and He alone is … What does this verse really mean? For such an isolation of the connecting form from its genitive cannot be shown to be syntactically possible in Hebrew (vid., on 2 Kings 9:17, Thenius, and Keil); nor are we compelled to suppose in this instance what cannot be proved elsewhere, since כל־חפצי־בם is, without any harshness, subordinate to ואדירי as a genitival notion (Ges. This was the opinion of our translators, and hence they have rendered it on the margin -- A golden Psalm of David. In Psalm 16 it is the secret that is of great value. Psalm 16 1 Psalm 16 A miktam of David. We, too, may turn to El, the Omnipotent One, in all hours of peril, with the confidence that he who heard the strong crying and tears of our faithful High Priest, is both able and willing to bless us in him. According to Peter (Ac 2:25) and Paul (Ac 13:35), this Psalm relates to Christ and expresses the feelings of His human nature, in view of His sufferings and victory over death and the grave, including His subsequent exaltation at the right hand of God. The occupying of the gold. Psalms 1-75 /. It is well to study the name and character of God, so that in our straits we may know how and by what title to address our Father who is in heaven. 16:1-11 This psalm begins with expressions of devotion, which may be applied to Christ; but ends with such confidence of a resurrection, as must be applied to Christ, and to him only. and Merrill called it a psalm of confidence. The believer congratulating himself on the pleasantness of his dwelling and the goodness of his heritage. When those that see it delight in it, God is more glorified than if … The seeking of the gold. in thee . Psalm 16:1 in all English translations Bible Gateway Recommends KJV, Vest Pocket New Testament & Psalms, Leathersoft, Black, Red Letter Version: Holy Bible, King James Version 3 As for the holy ones who are in the land,. The psalm begins in a rather unique way, … An inexhaustible store, which may be drawn upon for ever. It is entitled in the Syriac and Arabic versions, a Psalm on the Election of the Church, and on the "Resurrection of Christ." And therefore having spoken of himself as a believer or member of Christ in the former part of the Psalm, he proceeds to consider himself as a type of Christ; and having Christ in his eye, and being inspired by the Holy Ghost with the knowledge and contemplation of Christ’s passion and resurrection, towards the close of the Psalm he speaks such things, as though they might be accommodated to himself in a very imperfect, obscure, and improper sense, yet could not truly, literally, and properly, fully and completely, belong to any but to Christ, to whom therefore they are justly appropriated in the New Testament. What a wonderful verse to meditate on. Thus, therefore, we come back to the above easy improvement of the text. Kirchen-Zeitung 1864 S. The congregation of the saints is his Chephzibah, Isaiah 62:4 (cf. So that the man of God still feared his infirmity, and therefore acknowledgeth himself ever to stand in need of God his help. (Note: The Masora observes גרשין בספרא ב, i.e., twice in the Psalter שׁמרה is in the imperative, the o being displaced by Gaja (Metheg) and changed into aa, vid., Baer, Torath Emeth p. 22f. By JAMES FRAME, Minister of Queen Street Chapel, Ratcliff, London: 1858. -- "Our King speaks in this Psalm in the person of the human nature that he assumed, at the time of his passion, the royal title inscribed will show itself conspicuous." For in thee do I put my trust, or, I have taken shelter in thee. A Mikhtam of David [probably intended to record memorable thoughts]. Each person has existed in the mind of God eternally. The preserver and the truster. C. H. S. Whole Psalm. O give thanks unto the LORD; for [he is] good: for his mercy [endureth] for ever. He showeth the hope in life and death, Psalm 16:5-9, of the resurrection and everlasting life Psalm 16:10,11. Preserve me, O God, for in Thee do I put my trust. Psalm 16:1 KJ21 Preserve me, O God, for in Thee do I put my trust. By both these interpretations, ל would be the exponent of the nom. Such a change of the letter m for b was not unusual. Psalm 16:1, ESV: "A Miktam of David.Preserve me, O God, for in you I … With this view agree the Chaldee and Septuagint versions, the former translating it, "a straight sculpture of David:" and the latter, "an inscription upon a pillar to David." 107.). Many other interpretations have been given of this term, but at this distance of time, we can only regard it as representing some unassignable peculiarity of the composition. (a) He shows that we cannot call on God unless we trust in him. David, disttusting his own merit, and hating idolatry, fleeth to God for preservation, Psalm 16:1-4. Both Peter and Paul (Acts 2:25-28; 13:35-37) affirm that David wrote this psalm (as the title indicates). Psalm 16:1. It shows that David found life in the one true God. Some Christians call Psalm 16 the "golden psalm". "For ever" means "with no end". Verse 1. 16:1-3) All the ways of a man are pure in his own eyes, but the Lord weighs the spirit. Thus, the Church reads this psalm on Maundy Thursday, the day during Holy Week when we recall Jesus’ last meal with his disciples in the context of Passover. For (~tk) is used of the "gold of Ophir" (e.g., Psalms 45:9 ), and (~tkm) might be a derivative from that root. Some theologians have interpreted Psalm 16 as a prophecy about the journey Jesus took from the Garden of Gethsemane to the cross and to the resurrection. According to others, it is derived from a verb which means to cut, to grave, to write, and denotes simply a writing of David. 316-331. Tempted in all points like as we are, the manhood of Jesus needed to be preserved from the power of evil; and though in itself pure, the Lord Jesus did not confide in that purity of nature, but as an example to his followers, looked to the Lord, his God, for preservation. The psalmist becomes typical of the coming Messiah. Verses 1 - 4: "Secret" is " miktam " in Hebrew. The psalm begins in a rather unique way, … Genesis 9:3; Ezekiel 12:10); it is clear, in what sense אדירי alternates with קדושׁים, since it is not those who are accounted by the world as אדיריס on account of their worldly power and possessions (Psalm 136:18, 2 Chronicles 23:20), but the holy, prized by him as being also glorious, partakers of higher glory and worthy of higher honour; and moreover, this corrected arrangement of the verse harmonises with the Michtam character of the Psalm. In Psalm 16 it is the secret that is of great value. A suggested meaning was “Psalm of expiation,” KB, p. 523. is the response of the soul to the words I am the Lord thy God (Exodus 20:2), so Thou only art my salvation! Such use of His language, as recorded in His last prayer (Joh 17:1-26), and even that which He used in Gethsemane, under similar modifications, is equally proper. Psalm 16 11 Meaning: Be Satisfied with Jesus Here David desireth not deliverance from any special trouble, but generally prayeth to be fenced and defended continually by the providence of God, wishing that the Lord would continue his mercy towards him unto the end; whereby he foresaw it was as needful for him to be safeguarded by God, his protection in the end, as at the time present; as also how he made no less account of it in his prosperity than in adversity. Long before God “fearfully and wonderfully made” you, he knew what you would be like and what you would do. The psalmist seeks divine protection because he has remained loyal to God. It had been promised to the Lord Jesus in express words, that he should be preserved, Isaiah 49:7-8 . We do not know what the word “Mikhtam” in the title means. David appears in this psalm as the type of person that he described in the previous psalm. Subject. Verse 1. London: 1847. 2 I said to the LORD, "You are my Lord; apart from you I have no good thing." Another is "gold". Thus, the Church reads this psalm on Maundy Thursday, the day during Holy Week when we recall Jesus’ last meal with his disciples in the context of Passover. … Thus even death and the grave lose their terrors in the assurance of the victory to be attained and "the glory that should follow" [1Pe 1:11]. Let’s turn to Psalm 16 for this Psalm 16 commentary. Psalm 16:1 Translation & Meaning. I hide in you.” Psalm 16:2: “You are my sovereign Lord. The believer looking for justification to the righteousness of God alone, while maintaining personal holiness by companionship with the saints. ), with (von Lengerke), among the saints (Hupf., Thenius), would be a preposition most liable to be misapprehended, and makes Psalm 16:3 a cumbersome appendage of Psalm 16:2. Psalms 16:1-11 NKJV. Now it is clear, that לקדושׁים, as has been supposed by some, is the dative governed by אמרתּי, the influence of which is thus carried forward; it is clear what is meant by the addition אשׁר בארץ, which distinguishes the object of his affection here below from the One above, who is incomparably the highest; it is clear, as to what המּה defines, whereas otherwise this purely descriptive relative clause אשׁר בּארץ המּה (which von Ortenberg transposes into אשׁר ארצה בהמּה) appears to be useless and surprises one both on account of its redundancy (since המה is superfluous, cf. Gold has great value. Preserve me, &c.—keep or watch over my interests. Keep me safe, O God, for I have come to you for refuge." Article Images Copyright © 2020 Getty Images unless otherwise indicated. In the "Works" of John Boys, 1626, folio, pp. The title of this Psalm is "A Miktam of David" A. (Note: Pinsker's view (Einleit. As David was frequently in such circumstances, they were probably primarily spoken by him in his own person, as a member of Christ, and they are words which often suit the case of any … A Psalm of David, f the servant of the Lord, g who addressed the words of this h song to the Lord on the day when the Lord delivered him from the hand of all his enemies, and from the hand of Saul. [ b] The Golden Psalm. Psalm 16:1 in all English translations Bible Gateway Recommends KJV, Vest Pocket New Testament & Psalms, Leathersoft, Black, Red Letter Version: Holy Bible, King James Version 310, a) is really common to every style (Numbers 18:8; Isaiah 32:1; Ecclesiastes 9:4); whereas the ל understood of the fellowship in which he stands when thus making confession to Jahve: associating myself with the saints (Hengst. Long before God “fearfully and wonderfully made” you, he knew what you would be like and what you would do. They were Levites from the Kohath family (Genesis 46:11). 3 As for the saints who are in the land, they are the glorious ones in whom is all my delight. James Frame, 1858. ASV. It also occurs in Psalms 56-60. Psalm 19:2), which has become mostly lost sight of in the usage of the language, now and then retains its original meaning, as it does indisputably in Psalm 35:23, it is certainly to be rendered also here: "Thou art my Lord" and not "Thou art the Lord." Verse Thoughts. 3 As for the saints in the land, they are the excellent ones, in whom is all my delight. By the Rev. It also occurs in Psalms 56-60. Augustine. This promise was to the letter fulfilled, both by providential deliverance and sustaining power, in the case of our Lord. S. 100-102), who considers פּעלתּ to have sprung from פּללת as the primary form of the 1 pers. We have thought it right to give the headings of the chapters into which his volume is divided, for there is much showiness, and may be some solidity in the suggestions. 16 Preserve me, O God, for in you I take refuge. The works of the most excellent Arabian poets were called golden, because they were written in letters of gold; and this golden song may have been written and hung up in some conspicuous part of the Temple. absol. Ainsworth calls it "David's jewel, or notable song." It is ordained of God for the sanctified (cf. For in thee do I put my trust - That is, my hope is in thee. Psalms 16:1… He says, "All the distinguished interpreters of ancient days, such as Eusebius, Jerome, and Augustine, explain the Psalm as referring to the Messiah, in his passion and his victory over death and the grave, including his subsequent exaltation to the right hand of God;" and, in a foot note he gives the following quotations: Jerome. How verse nine could suit the agony and bloody sweat, it is hard to conceive, and equally so it is with regard to verse six. HALOT 582-83 … Whole Psalm. ( Acts 2:25 ) Further on in his memorable sermon he said, "Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. Luzzatto, like Lonzano, reads it shŏmereni.). Some moderns have held that the Psalm relates exclusively to David; but this view is expressly contradicted by the apostles; others hold that the language of the Psalm is applicable to David as a type of Christ, capable of the higher sense assigned it in the New Testament. 2 Samuel 15:34) - or: "the saints who are in the land and the glorious-all my delight is in them." There is a diversity of opinion as to the meaning of the title of this Psalm. As the Saviour prayed, so let us pray, and as he became more than a conqueror, so shall we also through him; let us when buffeted by storms right bravely cry to the Lord as he did, "in thee do I put my trust." Heaven is an inheritance; we must take that for our home, our rest, our everlasting good, and look upon this world to be no more ours, than the country through which is our road to our Father's house. I quite like this translation, because it indicates a little bit more of the double-edged sword that this verse implies—if your heart isn’t right, what you get will not be right either. Richard Greenham, 1531-1591. 1 a A miktam * of David.. (k) "speravi in te", V. L. Pagninus, Montanus. In spite of this the grammarians are not agreed as to the pronunciation of the imperative and infinitive forms when so pointed. Michtam of David. Use this table to get a word-for-word translation of the original Hebrew Scripture. sing., from which then came פּלתּי and later still פּלתּי, is untenable according to the history of the language.). Written by the excellently accomplished gentleman, WILLIAM AUSTIN, of Lincolnes Inne, Esquire... 1637," contains "Notes on the Sixteenth Psalme; more particularly on the last verse." Verse 7-8. The psalmist then aligns herself with those who have also devoted themselves to God (verse 2). Preserve me, O God: for in thee do I put my trust. Tempted in all points like as we are, the manhood of Jesus needed to be preserved from the power of evil; and though in itself pure, the Lord Jesus did not confide in that purity of nature, but as an example to his followers, looked to the Lord, his God, for preservation. And some parts of it do peculiarly belong to Christ, of whom it is expounded by the two great apostles, Peter and Paul, Acts 2:25 13:35. PAUL says that Psalm 16 contains a promise to David that Christ rightfully inherited. 44, rem. But if l be taken as the Lamed of reference then the elliptical construct ואדּירי, to which הארץ ought to be supplied, remains a stumbling-block not to be easily set aside. The prayer and the plea. Verse 1. Allow that in verse ten it is clear that our Lord is in this Psalm, yet the application of every verse to Jesus in Gethsemane appears to be farfetched, and inaccurate. "Thus saith the Lord, the Redeemer of Israel and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, I will preserve thee, and give thee for a covenant of the people." (Psalm 16:1-11) Preserve me, &c.--keep or watch over my interests. It is a great question among expositors, in whose name and person he speaketh this Psalm, whether his own or Christ’s. The psalmist knows no fountain of true happiness but Jahve, in Him he possesses all, his treasure is in Heaven. The first section shows five ways to make the Lord your treasure: The thought thus obtained, is the thought one expected (love to God and love to His saints), and the one which one is also obliged to wring from the text as we have it, either by translating with De Welte, Maurer, Dietrich and others: "the saints who are in the land, they are the excellent in whom I have all my delight," - a Waw apodoseos, with which one could only be satisfied if it were והמּה (cf. In referring the whole Psalm to Christ, it is, however, by no means denied that much of its language is expressive of the feelings of His people, so far as in their humble measure they have the feelings of trust in God expressed by Him, their head and representative. And here in effect is showed, that whosoever putteth his trust in God shall be preserved; otherwise the prophet's reason here had not been good. This promise was to the letter fulfilled, both by providential deliverance and sustaining power, in the case of our Lord. Psalm 16:1: “You are my safest refuge. The believer seeking instruction from the counsels of the Lord by night, and realising his promise by day. Psalms 17. Psalms 16:2 O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee; Psalms 16:3 But to the saints that are in the earth, and to the excellent, in whom is all my delight. What comfort and strength has poured forth from the book of Psalms into the hearts of so many believers, down through centuries of time. Both Peter and Paul (Acts 2:25-28; 13:35-37) affirm that David wrote this psalm (as the title indicates). Psalm 139:16 “Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be.” Explanation and Commentary of Psalm 139:16. Title. This is a potent argument in pleading, and our Lord knew not only how to use it with God, but how to yield to its power when wielded by others upon himself. As the Saviour prayed, so let us pray, and as he became more than a conqueror, so shall we also through him; let us when buffeted by storms right bravely cry to the Lord as he did, "in thee do I put my trust.". [Note: Merrill, " Psalm , " p414.] Each person has existed in the mind of God eternally. Such are the riches of this Psalm, that some have been led to think the obscure title, "Michtam," has been prefixed to it on account of its golden stores. 2 I say to the LORD,. Preserve me, O God: for in thee do I put my trust." "According to thy faith be it done unto thee," is a great rule of heaven in dispensing favour, and when we can sincerely declare that we exercise faith in the Mighty God with regard to the mercy which we seek, we may rest assured that our plea will prevail. Preserve me, O God. Michtam, or, by the change of one letter, Michtab—a "writing," such as a poem or song (compare Isa 38:9). I reverence you and submit to you.” Psalm 16:2: “You are my supreme treasure. 898-908, there is an Exposition of Psalm Sixteen. Verse 2-3. Psalm 16:1 Translation & Meaning. Psalms 16:1 Preserve me, O God: for in thee do I put my trust. If, then, without faith we cannot truly call upon God, the men of this world rather prate like parrots than pray like Christians, at what time they utter these words; for that they trust not in God they declare both by neglecting the lawful means, and also in using unlawful means. David [ probably intended to record memorable thoughts ] … Continue reading `` Commentary on Psalm 16 it ordained... C.—Keep or watch over my interests the author hints out of himself protection! Which then came פּלתּי and later still פּלתּי, is untenable according to some, is... 1 pers my only good Psalm 46 where you find the famous verse 10 by ROBERT ROLLOCK,... 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'S `` Works: '' pp ones, in whom is all my delight so compact that it is from! 23:7 it is derived from a verb which means to hide, and all in him possesses... Psalm 16:1-4 saw corruption. who rejoices in having found it you, he knew what you wish for or... Whereof as he prayeth to God this Psalm man of God, for in you I take refuge ''! I betake myself to thee ] will be established ” ( Prov himself for protection a. For `` he saw corruption. him and deliver him from death … trust—as seeking... His mystical body, himself, and I have taken refuge beneath strength! Chephzibah, Isaiah 62:4 ( cf so he is ] good: for his blessings... Believer looking for justification to the following Psalm by catchwords next two verses ( so appears... So that the man of God with the Redeemer in his own or Christ’s the author Salem All-Pass account then... “ for in you I take refuge in you., with cheerful, believing confidence - flees. 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